Jesus And Women

Most Christians admit that Jesus welcomed both men and women as his disciples. However, many do not realize what a radical move this was in Jesus’ day. Disciples are not mere students, who just acquire knowledge for the sake of private learning, but are more like apprentices, in that disciples are expected to learn “the skills” of the teacher/rabbi and then when the time comes, they are to go and do the same. To have women disciples was a purposefully revolutionary and liberating signal, especially since during this time, women were not considered worthy enough to learn anything of importance, let alone the things of God.

Women were not to be taught anything of a spiritual nature. They were forbidden from learning the Law, could not enter certain parts of the temple, and were separated from the men during synagogue to talk amongst themselves. They were not suppose to speak to men in public. Even husbands were looked down upon for addressing their wives in public. Jewish law forbade women to testify in court because their testimony was considered “untrustworthy.”

The popular Rabbi Eliezer, who lived in first century Palestine, wrote: “Rather should the words of the Torah be burned than entrusted to a woman…Whoever teaches his daughter [the Torah] is like one who teaches her obscenity.” Another notorious 1st century Rabbi, Jesus Ben Sirach, wrote “He who acquires a wife gets his best position.” This attitude saturated Jewish law, tradition, and custom (and unfortunately, most the church for centuries) because of the belief that Eve was to blame for the fall, thus all women were inferior, hopelessly immoral, and deceitful. The whole “equal, but different” theology did not come about until the 1970s!

Here are some other “pearls of wisdom” from other leading Jewish rabbis on the subject of women from around the time of Jesus:

“Any iniquity is small compared to a woman’s iniquity…. From a woman sin had its beginning, and because of her we all die” (Sirach 25:19, 24;).

“Better is the wickedness of a man than a woman who does good; it is woman who brings shame and disgrace” (Sirach 42:14).

 

“The woman is inferior to the man in every way” (Josephus, Against Apion 2:201).

“A hundred women are no better than two men” (Talmud, Ber. 45b)

“A man is required to say the following three blessings every day: ‘Blessed are you who have not made me a heathen, who have not made me a woman, who has not made me illiterate” (bMen. 43b; Ber. 7.18).

“There is no wisdom in woman except with the spindle” (bYom. 66b).

So, it is within this hostile context that Jesus embraces women as his disciples, not just to learn, but to learn along side men and to eventually preach and teach others. DURING, the famous Sermon on The Mount, while explaining the “upside-down” kingdom of God, He tells the crowd (made up of both men and women) that whoever keeps His Commands and teaches them to others will be called great in the kingdom of Heaven.

“Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.”–Jesus,

Matt. 5:19

 

 

Notice Jesus does not make the distinction between men teaching anyone and everyone and women only teaching other women and children. Men and women are given the same standard, the same privilege, and the same responsibility. Jesus entrusts His words to masses, encouraging that they be kept and taught to others. Again, because of the modern world we live in, we miss the radical elements of Jesus’ loaded words. To tell a crowd of men and women (many with reputation issues) to teach anything, let alone spiritual things, is unheard of in 1 Century Judea, a taboo and despicable offense to the “religious leaders” of the day. The Law was solely entrusted to the religious leaders, who then filtered down what they wished to the people.

Jesus also gives the Great Commission to the Eleven, who are to make disciples, equipping all people and nations to do the same.

“All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”–Jesus, Matt. 28:18-20

Again, to make “disciples” of all nations, with no distinction of male and female, implies that the new disciples will also be expected to pass the torch: teaching, preaching, baptizing, and training new disciples to do the same. All believers are called to the ministry of reconciliation (2 Corinthians 5:17-20).