Silent Church Women Part 1

“As in all the congregations of the saints, women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says. If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.” –Paul, 1 Corinthians 14:34-35.

The Cultural/Historical Reading

For all my talk about the importance of understanding the cultural and historical context of a passage, I actually find this interpretation to be the weakest. I do think these cultural aspects enhance the reasoning and relevance for such a verse, but it’s not enough to discredit the notion that women should remain silent and that it is “shameful” for a woman to speak in church.

First, the context of 1 Corinthians as a whole is a letter written by Paul to the church at Corinth, which was in real trouble. They were unruly, disorderly, chaotic, and angrily disputing with one another. Some were even pitting teachers against each other. Paul calls them “worldly” and still “infants” in the faith (1 Corinthians 3:1-4). The letter is answering specific problems within that church. The first half deals with situations relayed to Paul through members of Chloe’s household (1 Corinthians 1:11) and the second half deals with specific issues the church at Corinth inquired about in a letter to Paul (1 Corinthians 7:1). Since we only have Paul’s answers and not the letter from Corinth, we can only “read between the lines” as to what those questions were. Biblical scholars like to say that the letters of Paul are akin to listening to one side of a telephone conversation. I think that is an apt description.

Most early churches met in homes, and many still segregated the men and women. This was a LONG standing tradition in Judaism, and since Christianity was seen as Judaism’s offspring, that tradition (along with others) crept into the early church. Nonetheless, women had never before been so included during religious meetings. The Holy Spirit fell on all believers at Pentecost and all believers were expected to contribute to church meetings for the common good and building up of the church (1 Corinthians 14:26). Some would prophesy, some would pray, some would sing, some would give a teaching, some would give instruction or a word of knowledge, some would edify the body, and so forth. Gifts are distributed according to the Holy Spirit and not according to gender, and if one had a gift, one was expected to use it in the midst of the entire body (1 Corinthians 12:4-11).

We must remember that women previously under Judaism and previously under pagan religions were rarely afforded this kind of participation in religious services, so most were uneducated. Greek women stopped receiving any formal education when they got married, which was between the ages of 12 and 14! Pagan religions featured temple prostitutes and female prophets that uttered unintelligible babbling, but this was not the kind of participation expected in the christian church. So believing women in the church, though filled with the Spirit, did not have the same training under “The Law” as most of the men did. Based on some other early writings of this time, many scholars believe that the women let this new found liberty go to their heads and got out of hand by interrupting the meetings with unnecessary, UNLEARNED questions, talking over others, all prophesying at once, and so forth. And since women were still seated away from the men, it is supposed that they were yelling across the room to ask their husbands about what was happening or being said. This makes sense since the language of the “lay people” was a certain dialect in Greek and usually religious meetings used a formal dialect, that was hardly taught to women. So the “silence” command was not so much about gender, but keeping order.

Others believe wives were airing their dirty laundry during services, revealing all their personal problems with their husbands. It does seem strange that the first part of the verse is translated as “women” remaining silent and then the latter solution is that they should ask their own husbands. What about women who were unmarried? So this inappropriate “sharing” could be the case.

And yet others believe that Paul is addressing UNBELIEVING women who attend meetings with their believing husbands, who obviously would not be permitted to participate in a vocal manner until they became believers.

Although Corinth was a city IN the Roman Empire, it was Greek by culture. In Greek culture, woman had it even worse than in Jewish culture. The only women seen and heard in public were the cultured prostitutes, called hetaira. There were also pagan prophetess, administering sexual temple rituals and preaching pagan religions. But women by and large were considered inferior on every level: mental, physical, and spiritual.

Dianne McDonnell, from Church of God in Texas, points out:

The “keep silent” admonition was written to a church at Corinth that was a short forty mile boat ride away from the world famous Oracle at Delphi. At this temple women priestesses uttered babble which was interpreted and presented as messages from a pagan god. In 1 Cor, Chapter 12, Paul introduces the subject of “spiritual gifts” and then he reminds church members they were once running after dumb idols themselves.

Some believe Paul was being sensitive to the culture surrounding the Corinthian Church. Since Christianity was still an “infant” religion, unestablished and unknown to the culture at large, then if women were publicly speaking, they could easily be mistaken for the hetaira and Christianity would be seen as just another sect that offered temple prostitution to commune with the gods.

 

For more info on the cultures of Paul’s time, see A Tale of Two Cultures By James R. Payton Jr.

While all of the scenarios briefly covered above are plausible, they are highly speculative. I think the original language study and quotation reading offer a much clearer and precise understanding of this verse. Even though I find these insights into the culture beneficial and revealing, I do not think it is enough to clarify the meaning of the passage in question. The passage is phrased too broadly and universally to be based solely on culture. Calling it shameful for women to speak in church and appealing to The LAW is strong language that cannot be dismissed based solely on the situation and culture of the Corinthian Church.

Even if Paul is only telling Corinthian church women to be silent because of some cultural factors, it still flatly contradicts what he has written just a few verses AND a few chapters earlier.

So, unless one believes Paul would contradict himself right in the same letter, telling all believers to pray and prophesy in the church and encouraging all to use their gifts in front of the entire church, we have to conclude that there is more to this verse than meets the eye.