UPDATE: there is now an ebook available for scot’s talk for $2.99. go here for more info and for links to purchase the ebook.

When one person in a relationship repeatedly scares, hurts or puts down the other person, it is abuse. The Power & Control Wheel lists examples of each form of abuse. Remember, abuse is much more than slapping or grabbing someone.

(click on the image for a larger view at Catholic Social Services of Washtenaw County, Alternatives to Domestic Aggression)

A relationship full of control is really out of control.

click here for resources for survivors of domestic violence

i try to stay out of the culture wars within our faith, truly i do, although i admit i’m not always successful. but! this makes me livid because it is condoning domestic abuse and i will speak out on it and so should you.

john piper says, and i quote,

“If it’s [the abuse] not requiring her to sin but simply hurting her, then I think she endures verbal abuse for a season, and she endures perhaps being smacked one night, and then she seeks help from the church.”

i know i’m preaching to the choir here but this is wrong on so many counts. what piper doesn’t realize is a woman could be killed from enduring one night of being smacked. we need to stand against this sort of “teaching”. there is nothing of God in it. also, verbal abuse is just as wrong as well and women are NOT to submit to it. the power of life and death is in the tongue. as my former pastor, a complementarian, said in a sermon once: if a man ever hits you you call 911 and you call on God!

Seminary

November 6, 2010

not sure whether to laugh or cry. probably both.

ht: julie

there is some good conversation happening right now on scot mcknight’s blog jesus creed concerning whether or not women and men can be friends when one of them (or both) is married: can we be friends? (a woman asks a married man). dan brennan’s new book sacred unions, sacred passions: engaging the mystery of friendship between men and women is mentioned in this post. i’ve been eagerly awaiting this book as i have followed dan’s blog faith dance for several years now. he is the to go-to guy for talk about godly male-female friendships when one or either party is married. i haven’t read his book yet but on his blog his reflections are thoroughly grounded in scripture—rather than contemporary church culture—and he even references jesus’ friendship with mary magdalene as a model. how’s that for provocative?

there is also an interesting excerpt on jesus creed of a post by a woman carolyn custis james about how our views of women influence our views of men and vice versa. she boldy takes on the ‘woman as temptress’ notion that is sadly prevalent in some churches today.

here are all the posts, now in one place, that tia lynn (beautiaful) wrote for us examining what scripture says about women’s roles in ministry and leadership. she really did a phenomenal job. i think it is interesting to note that she mentioned when she first started examining the issue of women in leadership she set out to prove that women were not to be pastors or teachers over men. after carefully looking at all of what scripture says on this issue she was convinced otherwise. i encourage you to read the whole series––preferable in order as the OT is quite important––if you haven’t already, and i trust that you will be challenged and exhorted. (fyi: there are links at the bottom of each page to the next article.)

where do women belong?

adam and eve: the first egalitarians?

eve: the helpmeet

deborah: a fundamentalist’s worst nightmare!

huldah: the lost prophetess

miriam: the first worship leader

daughters who claim their inheritance

at least it’s not a woman preaching, right?

woman at the well: the first evangelist?

jesus and women

when literalists ain’t so literal

silent church women part 1

silent church women part 2

silent church women part 3

are women allowed to teach men?

backdrop of 1 timothy

women: more easily deceived than men?

forbidding women teachers or false teachers?

the mistranslation of 1 timothy 2:11-12

the case for junia, the lost apostle

ht: next wave

**if the video doesn’t load here then go here to fora.tv**

Lise Eliot talks about Pink Brain, Blue Brain. Based on research in the field of neuroplasticity, Eliot zeroes in on the precise differences between boys and girls’ brains and explains the harmful nature of gender stereotypes.

She offers parents and teachers concrete ways they can help all children reach their fullest potential.

ht: pc

botbcover

the books of the bible is a refreshing new bible that is not only written without chapter and verse numbers throughout the text (there is a text range at the bottom of the page) but it is also currently in the gender accurate tniv (today’s new international version). here is some info:

The Books of The Bible project encourages better Bible reading, particularly by emphasizing the reading of whole books. The result is an inviting and clean visual presentation of the Bible that can be understood and enjoyed more easily. The Books of The Bible differs from the format of most current Bibles in significant ways:

  • Chapter and verse numbers are removed from the text(A chapter and verse range is given at the bottom of each page)
  • Each book’s natural literary breaks are shown instead
  • There are no notes, cross references, or section headings in the text
  • Text is presented in one column rather than two or more
  • Books that have historically been divided into parts are restored
  • Books are presented in an order that gives readers more help in understanding
  • here are some sample page comparisons:

    comparison_v2

    you can find out more at their website and even download sample books.

    if you’re wondering what gender accurate means the following should help clarify:

    The TNIV is not gender neutral; it is in fact “gender accurate.” Gender neutrality suggests the removal of specific male or female attributes. The TNIV does not remove these attributes or “neuter” any passages of Scripture. The TNIV uses generic language only where the meaning of the text was intended to include both men and women. These changes reflect a more precise rendering of Greek and Hebrew words.

    Half of all major Bible translations use some gender-accurate language, especially translations like the NLT (Tyndale) and the NCV (Nelson). But even translations like the the NKJV and the Holman Christian Standard Bible use gender-accurate language.

    The TNIV does not refer to God by using such terminology as “she” or “our Father-Mother”. It is the commitment and firm belief of the CBT that masculine terminology remains masculine when the original texts use the masculine form.

    The TNIV uses gender-accurate language only where the meaning of the original text was intended to include both men and women.

    more info on this topic here

    this ridiculously inexpensive ($6.99) but beautifully designed bible can be purchased directly from the international bible society. it says “while supplies last” so i don’t know if it will be reprinted. i heard julie clawson mention elsewhere that the tniv may not be around for long.

    update:  here is a christianity today article on this very issue. the tniv is indeed being phased out for a new niv.

    ht: frank viola

    (one of our commenters posted this and it’s too funny not to share with all of you. thanks chris. :)

    10. A man’s place is in the army.

    9. For men who have children, their duties might distract them from the responsibilities of being a parent.

    8. Their physical build indicates that men are more suited to tasks such as chopping down trees and wrestling mountain lions. It would be “unnatural” for them to do other forms of work.

    7. Man was created before woman. It is therefore obvious that man was a prototype. Thus, they represent an experiment, rather than the crowning achievement of creation.

    6. Men are too emotional to be priests or pastors. This is easily demonstrated by their conduct at football games and watching basketball tournaments.

    5. Some men are handsome; they will distract women worshipers.

    4. To be ordained pastor is to nurture the congregation. But this is not a traditional male role. Rather, throughout history, women have been considered to be not only more skilled than men at nurturing, but also more frequently attracted to it. This makes them the obvious choice for ordination.

    3. Men are overly prone to violence. No really manly man wants to settle disputes by any means other than by fighting about it. Thus, they would be poor role models, as well as being dangerously unstable in positions of leadership.

    2. Men can still be involved in church activities, even without being ordained. They can sweep paths, repair the church roof, change the oil in the church vans, and maybe even lead the singing on Father’s Day. By confining themselves to such traditional male roles, they can still be vitally important in the life of the Church.

    1. In the New Testament account, the person who betrayed Jesus was a man. Thus, his lack of faith and ensuing punishment stands as a symbol of the subordinated position that all men should take.

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