Woman At The Well: First Evangelist?

April 5, 2008

Jesus’ encounter with the woman at the well is, in my opinion, one of the most remarkable, socially-unacceptable, counter-cultural instances told in scripture. As if being a woman during this period was not bad enough, to be a Samaritan woman was a double curse. Jews did not associate with Samaritans and would never share a drinking vessel with them, lest they, too, become unclean. Samaritans were considered “half-breeds” and were avoided at all costs.
Jesus meets the Samaritan woman at Jacob’s well and asks her to give him a drink. She is stunned, informing him that she is a Samaritan woman and He is a Jew, so how could He ask her for a drink. Jesus then teaches her the lesson of living water, tells her about her five husbands, and finally reveals to her that a time is coming when people will be able to worship God in spirit and truth, only through the power of God’s spirit. (That’s quite a heavy conversation, one He had not even shared with the 12). When she proclaims that she knows there is a day when a Messiah will come, Jesus says, “I am He.” Again, this is more information than even the disciples are aware of at this point. She runs back to town and tells many of the men (plural, so probably men and women) about Jesus, confessing that He knew everything about her.
“From that city many of the Samaritans believed in Him because of the word of the woman who testified, “He told me all the things that I have done” (John 4:39).
Mr. Davidson, from the Church of God, highlights some interesting facts about this famous encounter between Jesus and The Woman at the Well:
“The conversation with the woman at the well is the longest recorded discussion Jesus had with anyone—and she, a Gentile woman. Further, the lesson Jesus gave her about living water was just as profound as the lesson he gave Nicodemus—and the woman had a better response. Unlike Nicodemus, she was willing to be associated with Jesus. She told her neighbors about Jesus, and many of them believed in Jesus ‘because of the woman’s testimony.’”
The most fascinating part of this story is that while she ran back to town to tell others to come see the one who could be the long-awaited Messiah, Jesus is praising her work through a parable to his returning dumbfounded-disciples, who are marveling at the fact that Jesus would be talking to a Samaritan woman, apparently alone! Scandalous. This is surely not only a social violation, but a theological violation. Yet, the disciples were too chicken to ask aloud: “why would He be talking to this woman….”
So, Jesus schools them about the unlikely partnerships and co-working in The Great Upside Down Kingdom of God….

“Do you not say, ‘There are yet four months, and then comes the harvest’? Behold, I say to you, lift up your eyes and look on the fields, that they are white for harvest. Already he [original translation: "one"] who reaps is receiving wages and is gathering fruit for life eternal; so that he who sows and he who reaps may rejoice together.” So in this case the saying is true, ‘One sows and another reaps.’ “I sent you to reap that for which you have not labored; others have labored and you have entered into their labor.”

Jesus, The Ultimate Seed Sower, plants His Word into the woman’s heart, who in turn plants His Word in the hearts of others. This must have been a trying and puzzling lesson for the disciples, who previously wouldn’t even have made eye contact with a Samaritan, let alone work along side them, partnering up in the cause of God, to invite “half-breeds” to become followers of Jesus.

Isn’t the story of the woman at the well a reflection of what evangelism is really about? Churches that forbid or discourage women from preaching the gospel in the presence of men miss the entire point and essence of true evangelism. Preaching the Good News of Jesus should not be a means to gain or exercise authority/control over people. To portray it as such (since that IS the reason sited to bar women from becoming public evangelists), perverts the spirit in which evangelism should be acted out. Evangelism is about pointing people to JESUS. It’s about teaching people what the gospel is, what Jesus said and did, and to invite others to began their own faith journey. How sectors of the church can restrict women from preaching the good news of the gospel in the presence of men is just tragic to me. The Samaritan woman’s sense of urgency, as she runs back to town to tell anyone who will listen about the Messiah, says it all. Where’s that urgency today? Are we too busy squabbling over which gender can say and do what in the presence of which people and in which forums? Titles and positions of preacher, teacher, pastor, evangelist and so forth, should not be viewed as ways to get authority, but as an avenue to live out the authority and calling of the gospel for those gifted and equipped in each area.
Why do we split such flimsy hairs when it comes to women in ministry: woman can preach the gospel, but they cannot BE a preacher. Women can DO evangelism. but cannot BE an evangelist. Women can SHARE the gospel, but cannot TEACH the gospel.
Don’t we want to reach as many people as we can? Why do we make teaching the Gospel a matter of “authority over others” and “proper gender roles”? (Again, I am speaking to the more rigid branches of complementarianism).
The Woman at the Well did not hold an “official” position (so don’t misunderstand my intent), but as one of the first people EVER for Jesus to choose to reveal Himself as the Messiah and as the first person to spread the news of Jesus beyond the Jewish people, she sets an important example of the true heart of ministry.
I came across this three-minute creative, contemporary, beat-poet-ish video, portraying this story from the Samaritan woman’s perspective. I found it compelling: The Woman at The Well.
next post: jesus and women
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9 Responses to “Woman At The Well: First Evangelist?”

  1. Joe Futral Says:

    I love the art you posted with this article. OK, I’ve enjoyed ALL the art posted here. Good stuff.

    Joe


  2. Hello friends,

    This is Agnes am a wife of a pastor in the town of Iganga in UGANDA .

    We are doing many things by the grace of God to fulfill the great commission of our lord Jesus. In the things we are doing we have a church and many other projects which you will know as we continue to communicate and among them is caring for the orphans, the needy and the widows.

    My request is to allow me to build relationship with you and we see how we can stand together and build the kingdom of God and that you also extend the ministry which the lord has put on you to be a blessing to the people of God this way. The door is open for you to come and visit us so that we minister together.

    I will be very grateful to hear your positive response.

    Visit us on our website at –www.apofinishug.faithweb.com

    Waiting to hear from you soon.

    Yours in his service.

    AGNES

    IGANGA

    UGANDA

  3. aaron Says:

    When you break it down, Jesus was a feminist. Not a radical feminist seeking justification through punishment, but a true feminist seeking equality for both men and women. I am doing a paper on this story, and the way Jesus desires things to be, for my ENG Bible lit class… so thanks for a good article!


  4. I’m afraid the first evangelist is Andrew…
    See In John 1:40-42, Andrew goes and gets Simon-Peter and they follow Jesus. Why? Because Andrew had spent time with Jesus and told Simon that Jesus was “the Lamb of God”
    This is The Word of God…

  5. PiterJankovich Says:

    My name is Piter Jankovich. oOnly want to tell, that your blog is really cool
    And want to ask you: is this blog your hobby?
    P.S. Sorry for my bad english

  6. Charity Cox Says:

    I was told by one pastor that the first evangelist was the Samaritan woman at the well; however, I was just informed by an old friend and pastor that it was Andrew who was the first evangelist. Do you know who was the first evangelist?

    I hope you will be able to tell me the answer?


  7. I am a woman, I am an evangelist and I really had a fight with this, I ran from the Word for years, and had nothing but bad things to happen to me, finally I just gave up an confessed the Gospel, and there are men today that don’t want to be involves with me. I had a pastor that said, “that he would neve liscened a woman. I do know in my heart that I was called, yes I believe that women are called to be evangelist and Iam proud of who God called me to be. I will stand any day any time.

  8. Shey Lilian M Says:

    Be courageous my sister. God has called us to teach and preach and that we must do. For me, I do not care if men listen to me or not but I must go on teaching and preaching whenever I have the opportunity. I am grateful to God that when I look back, I see people God used me to teach or preach to and some are ministers today.If you are preaching and a man does not want to listen to you,do not give up. God is with Us.He will continue to use us

  9. Shey Lilian M Says:

    Let me add that God used other women like Deborah and the rest to bring about his glory in Israel. A man and his wife listened to Appolos and taught him so he could teach others.So what Do I do when men come to me and tell me”sister, I heard you teach about Jesus and I want to know more”? send him away because I am a woman? I do not do that. I teach them and some live with tears of Joy for they have found the Lord. I teach and preach until the Lord comes. Hope you do same
    Yaounde
    Cameroon
    West Africa


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